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Article Directory :: Religion & Faith Articles
The book of Esther is a very unusual book of the Bible. First, it's one of only two books in the entire Scripture named for a woman. Second, it's about a working woman who plays political power games and becomes a hero ... but only because she is willing to wage war. Third, Esther is an unusual book of the Bible because it is the only book in the entire Bible (both Old and New Testatments) that does not mention God.
Not only is God not mentioned, neither is prayer.
There are also some peculiar nuances to the book of Esther. For instance, at the outset of the book, the young Jewish heroine of the story is named Hadassah but she ditches her Jewish name in favor of the more popular Persian name of Esther (the book of Esther takes place in ancient Persia).
When Esther ascends the throne as Queen of Persia, her cousin and guardian urges her not to tell anyone that she's Jewish. She keeps that promise as long as she can.
This does not exactly seem like a story about one of the great heroines of Scripture! Here is a person who camouflages her faith, does not mention God, does not ever mention that she has prayed ... and yet is considered one of the towering figures of both the Jewish and Christian faiths.
Most commentators agree that the absence of the word God is actually a literary device in the story that underscores one of the book's central messages. This message is the rather old-fashioned word of "providence." Providence means that God's divine will is fulfilled, even in people who are not believers in God (like Esther's husband, King Xerxes, who was a pagan), even in situations where God is not overtly acknowledged, and even at times when people do not necessarily act "religious."
This is not to say that the omission of God's name in the story of Esther means that Esther did not believe in Him. There is considerable evidence in the story that Esther--at least in the second half of the story--has strong faith. While prayer is not mentioned in the story, it is implied. Maybe it occurred, maybe it did not.
The providence factor holds that God is able to accomplish His plan even if every human player lets Him down.
The plan in Esther is a complicated one that rivals any Alfred Hitchcock suspense plot for twists and turns. King Xerxes, her husband, is tricked into signing a decree that would legalize the killing of all the Jews in Persia. The plan is foisted on Persia by Haman, one of the great arch-villains of Scripture. (Hitler is considered a kind of Haman figure.) Xerxes signs Haman's plan without knowing his wife is Jewish or that the new law is her death certificate.
Meanwhile, Esther and her cousin realize that they have to do something to "undo" this terrible law, which according to ancient Persian custom cannot be repealed, even by the king. Fortunately, she figures out a way--from the harem, no less--to make some daring political moves. She knows that a misstep could cost her life.
Esther manages to not only expose Haman's plan but to figure out a way to save the Jewish nation.
All without mentioning God. Since the book is about Providence, commentators say that God had always planned to spare His chosen people, the Jews. There was no way that a plan like Haman's (or later, Hitler's) could succeed in destroying all Jews. God used whom and what He needed to help Esther "save" her people, although, in fact, it was God's providence that worked through her.
For commentators, Esther is the ultimate story about how coincidence is never really random and how God can work through the most seemingly impossible circumstances.
Learn more about the incredible story of Esther at http:///www.EstheroftheBible.com and get a line-by-line (expository) study that will tell you how Esther is the only woman in history responsible for establishing a Jewish holiday, why Jews consider the feast Esther established as one of the happiest days or the year, and why Bible scholars often use this book to discuss the theology of God's three wills (perfect, providential, permissive).
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More articles by Jo Ann LeQuang
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